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                <text>Templ consacret dar passion Jesus-Christ batisset gant ar speret glan er galon ar Christen devot, composet gant an Tat Julian Maner, religius eus à Gompagnunez Jesus. Dediet d’an Autrou Illustrissim, ha Reverendissim, Frances a Coetlogon, Escop à Quemper, ha Comt à Guerné. – Ar pempet edition, corriget hag augmantet. – E Quemper : gant Ian Perier [entre 1693 et 1732]. – 157 p. ; 14 cm. Approbation J. Rannou, « donné au Séminaire de Quimper, ce 25 octobre 1686 ». La 5e édition mentionnée ici doit être lue comme la 5e éd. de Perier.&lt;br /&gt;&lt;br /&gt;&lt;p&gt;L'ouvrage s’inspire d’un travail de ce prêtre, Maurice Le Gall de Kerdu, qui fit paraître à Paris L’Oratoire du cœur ou methode tres facile pour faire oraison avec Jesus-Christ dans le fond du cœur. Il s’agit d’un recueil de méditations pour chaque jour de la semaine, précédé d’une gravure montrant un cœur surmonté d’une tête, principe repris dans les taolennou du père Maunoir. D’autres parties de l’ouvrage s’inspirent des Exercices de saint Ignace de Loyola.&lt;/p&gt;</text>
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                <text>Levr an tad Maner : kenta kevrenn quenteliou Jesus d'an oll dud fidel eil kevrenn an templ consacret da bassion J.-C. Scrivet gant an Tad Julian Maner, eus a Gompagnunes Jesus, ha moullet a neves dre aked an Aotrou G. Milin.</text>
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                  <text>Voir aussi d'autres collections, comme "Saints du diocèse".</text>
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                <text>Comment Jésus-Christ doit être aimé et pourquoi</text>
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                <text>Huby Vincent</text>
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                <text>Oberthur (Rennes)</text>
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                  <text>Graveran Joseph-Marie (1840-1855)</text>
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                  <text>GRAVERAN Joseph Marie. Évêque de Quimper et léon (29) 16.3.1793 - Quimper (29) 1.2.1855). &lt;br /&gt;&lt;br /&gt;« Après des études aux collèges de Quimper, de Léon et au collège à Paris, Joseph Graveran enseigna les mathématiques à Saint-Pol, a de faire sa théologie au séminaire Saint-Sulpice. Ordonné prêtre en 1817 il devint aussitôt professeur de dogme au grand séminaire de Quimper et plus tard économe. En 1826 curé de Saint-Louis de Brest, la plus populeuse et la plus difficile du diocèse. Il y fut affronté à multiples difficultés particulièrement au cours de la mission de 1826 certains groupes voulurent reprendre les manifestations qui provoquèrent la suppression de celle de 1819. Mais, cette fois, la mission eut lieu. Les contestations reprirent après la révolution de 1830, sous divers prétextes. Généralement le curé s'en tira honorablement. Moins d'un mois après le décès de Mgr de Poulpiquet, Joseph Graveran était nommé évêque de Quimper, le 26 mai 1840. Il entreprit aussitôt de mettre de l'ordre dans les comptabilités des fabriques, .qui laissaient à désirer, organisa les examens des jeunes vicaires et dans une formule qu'ils garderont pendant plus d'un siècle, donna un règlement définitif à la maison de retraite du clergé à Saint-Pol. Il visita régulièrement son diocèse, parlant en breton aux fidèles. Il fut toujours très proche de son clergé et de son peuple. Ses lettres et mandements sont marquées nettement par un changement de style par rapport à ceux de ses prédécesseurs ; plus simple, plus direct, il aborde les problèmes concrets de la vie de ses diocésains. Il fut élu à l'assemblée nationale en 1848, participa à tous ses travaux et en revint un peu désabusé. A la suite du concile provincial tenu à Rennes en 1849, Mgr Graveran convoqua un synode diocésain. Après un demi-siècle d'existence, le diocèse vivait toujours avec les règlements des anciens évêchés. Les nouveaux statuts promulgués par l'évêque resteront en vigueur, dans leur substance, jusqu'au code de droit canonique de 1917. En même temps était établi un nouveau «propre» diocésain pour le missel et le bréviaire. Il obtint du gouvernement la fondation de sept nouvelles paroisses. Enfin, il mit en chantier la construction des flèches de la cathédrale de Quimper, dont les frais furent financés par le « sou de saint Corentin » : l'évêque demandait l'obole d'un sou par an et par habitant pendant cinq ans. Mgr Graveran était un passionné de la langue bretonne. Lorsque La Villemarqué entreprit sa campagne de purification de la langue écrite et de l'unification de son orthographe, l'évêque s'y associa pleinement, malgré la résistance de membres de son clergé. Il créa une revue en langue bretonne, en faveur de la propagation de la foi, Lizeri hreuriez ar feiz et ordonna qu’elle fût rédigée selon l’orthographe et le vocabulaire préconisés par La Villemarqué. » &lt;br /&gt;Chanoine Jean-Louis Le Floc’h &lt;br /&gt;&lt;br /&gt;Michel Lagrée (dir.), &lt;em&gt;La Bretagne&lt;/em&gt;, Paris : Beauchesne ; Rennes : Institut culturel de Bretagne, 1990 (Dictionnaire du monde religieux dans la France contemporaine).</text>
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                <text> Vannes : Lamarzelle</text>
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                <text>Maupied F.-L.-M.</text>
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                  <text>Deux mille cantiques sur feuilles volantes ou dans de petits livrets sont conservés à l'évêché de Quimper. Les numérisations de ces pages sont progressivement reversées ici.&lt;br /&gt;&lt;br /&gt;Voir aussi sur ce sujet les pages consacrées aux cantiques bretons (textes et musique)  sur le &lt;a title="Kantikou" href="https://diocese-quimper.fr/fr/kantikou-cantiques-bretons" target="_blank" rel="noreferrer"&gt;site du diocèse de Quimper&lt;/a&gt;. &lt;br /&gt;Voir également &lt;a href="http://kan.bzh/" target="_blank" rel="noreferrer"&gt;kan.bzh&lt;/a&gt;, une base de bonnée de chansons sur feuilles volantes (profanes et sacrées)&lt;br /&gt;et &lt;a href="http://www.kan-iliz.com/" target="_blank" rel="noreferrer"&gt;kan-iliz.com&lt;/a&gt;, cantiques et musique sacrée de Bretagne, consacré plus spécifiquement à la musique liturgique bretonne.</text>
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                <text>Mayet, Jean-Louis</text>
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